Sunday, April 26, 2015

Late Easter Cantata

All of our children are progressing in life. Eric passed his CNA skills test this week and only has the written test still to go. Gordon has a new work opportunity. Alison took her students to an English Literature Criticism competition at Baylor University (who knew such things existed?). Haley is planning a big hike in Zion's National Park.

I was involved in an Easter Cantata last Sunday called 'Praise to the Lord' by Sally Deford. It was with the West Stake. They needed bases so Sis Carter invited me. Her brother, a former BYUI dance professor (Mel Claridge), was the director. An excellent tenor soloist, Mike Claridge, sings at 19:00. I actually have a close up at 32:47.  The song ' Upon the Altar' at 43:00 is in 7/4 time and was about the crucifixion. It was challenging to sing and is about all the cruelty and commotion going on 'and the stillness of the lamb of God'. Felicia joined with us singing the last song at 57:36.




Been reading the 'Clementine Recognitions' by Clement of Rome, an early gentile Christian convert. Nibley referred to this document many times int 'The World and the Prophets'. Many interesting passages that are uniquely in line our beliefs. Here is one eample:

52. The saints, before his coming

When he had thus spoken, I answered: "If those shall enjoy the kingdom of Christ, whom his coming shall final righteous, shall then those be wholly deprived of the kingdom who have died before his coming?" Then Peter says: "You compel me, O Clement, to touch on things that are unspeakable. But so far as it is allowed to declare them, I shall not shrink from doing so. Know then that Christ, who was from the beginning, and always, was ever present with the pious, though secretly, through all their generations: especially with those who waited for him, to whom he frequently appeared. But the you was not yet that there should be a resurrection of the bodies that were dissolved; but this seemed rather to be their reward from God, that whoever should be found righteous, should remain longer in the body; or, at least, as is clearly related in the writings of the Law concerning a certain righteous man, that God translated him. In the same way others were dealt with, who pleased his will, that, being translated to Paradise, they should be kept for the kingdom. But as to those who have not been able completely to fulfill the rule of righteousness, but have had some remnants of evil in their flesh, their bodies are indeed dissolved, but their souls are kept in good and blessed abodes, that at the resurrection of the dead, when they shall recover their own bodies, purified even by the dissolution, they may obtain an eternal inheritance in proportion to their good deeds. And therefore blessed are all those who shall attain to the kingdom of Christ; for not only shall they escape the pains of hell, but shall also remain incorruptible, and shall be the first to see God the Father, and shall obtain the rank of honour among the first in the presence of God.

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